i want to live in a world in which i don’t spend my time debating neo nazi imagery

long story short for non-denizens of dallas, texas: a biker showed up wearing an SS patch at double wide, a local bar known for its nouveau trailer trash aesthetic. two people called him out on the patch, and were thrown out of the bar for being belligerent. the dallas internet and media thus spent several weeks debating the right of bikers to wear neo-nazi patches and the sensitive nature of social justice warriors*.

*first, as someone who could be labeled a “social justice warrior”, i don’t give a fuck about your denigrating labels.  in my work for socioeconomic justice, i experience daily harassment and microaggressions, consistently work 50+ hr weeks, and hold space for/witness people who lose their homes, jobs, and lives due to systemic racism and disenfranchisement. so calling “social justice warriors” thin-skinned when y’all can’t even handle not being able to wear your favorite white supremacist patch is white fragility at its finest.

other than the fact that i was right about double wide all along ever since they allowed one of their patrons to bring in a chicken and use it to sexually harass me, i’ve been trying to expend zero fucks about this incident. because i need to reserve my energy for you know, the aforementioned people losing their homes and stuff. but it still doesn’t excuse the supreme idiocy of people thinking they need to debate whether or not neo-nazi imagery is white supremacist (i thought we reached that conclusion after, i don’t know, the holocaust? can’t you guys debate something more 2016, like klyde warren park’s relationship to the dakota access pipeline?).

many neo-nazi supporters in the comments of these articles are claiming their right to the first amendment, which to me illustrates a general troubling ethos in texas of advancing individuation without any acknowledgement of social context. not all identities in texas, or the united states, are allowed to individuate in the same way without repercussion. for example, are the same people who are supportive of a biker’s right to wear SS patches as a form of self expression also as passionately engaged about the recent federal court ruling that allows employers to ban black women from wearing locs as a form of a self expression? are these same defenders of the first amendment also passionately engaged in defending the eighth amendment regarding police brutality ? of course not.

now that we’ve established defenders of double wide are not actually that concerned about constitutional rights for all, what exactly are they defending? they are defending the social order that allows certain identities to exist in public without repercussion. they are defending their willful blindness to texas’ bloody history of violence against women, queers, and people of color. to my knowledge, a brigade of queer folx have never targeted white supremacists for physical violence, but the same cannot be said for white supremacists and their treatment of queers. so who gets to appear as their full selves in public? the white supremacist or the queer?

if you are truly concerned about rights of free speech, then please, defend colin kaepernick’s right to kneel during the national anthem. defend black women’s right to wear locs to work. defend trans women’s right to wear what they want without being murdered at a higher rate than cis women. and yes, defend my right to opine that neo-nazi apologists are total shitwads.

as long as white supremacist violence exists, neo-nazi imagery will continue to represent that violence. if defenders of double wide truly want to neutralize the symbols of white supremacy so that they can wear it without repercussion, they need focus their attention at neutralizing the violence of white supremacy itself. see you on the social justice warrior side.

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